Radha Krishna permanent cow shelter – Talehata Radha Krishna permanent cow shelter, patti Bhojpur, Hapur road Modi nagar, Ghaziabad Uttar Pradesh Radha Krishna permanent cow shelter, deelna, Modi nagar district Ghaziabad Uttar Pradesh | Radha Krishna Gaushala (Temporary) – Kadrabad, Modi nagar district Ghaziabad Uttar Pradesh | Radha Krishna Gaushala(Temporary)– Gadana subji mandi,Modi nagar district Ghaziabad Uttar Pradesh Radha Krishna Gaushala(Temporary)Bhopura road ,kutti bhopura Nandi park , Raj nagar extension Ghaziabad Uttar Pradesh (In all these cow shelters Rastriya Roti Bank team provides food for needy cows.)
About Us
Gauseva Rashtriya Roti Bank Trust is an registered NGO by the Government of India , established to take care of stray ,abandoned ,sick ,injured ,orphaned and rescued cows and bulls ( including old and infirmed ones ) in Delhi-NCR with a futuristic vision to establish and augment the same efforts in other parts of India in times to come. Why the cow ? Because cow holds within it the power of Gayatri, the mother. Have you ever noticed the hump of a desi cow ? It carries a specific Nadi called the Surya Ketu nadi. This nadi absorbs the frequencies from sun, moon and all the luminaries of Creation. Service to the cow – saving it, nurturing it and protecting its calf – has the effect of transferring this positive frequency to an individual which may then be used for negating imbalances in the body, environment or for upliftment of the soul. On the other hand, killing or harming this being, consuming its meat, has the opposite effect – breeding disease, and paving the way for lower painful births. All religions and cultures of the world, and even modern medicine accepts, that cow beef spells disease in a human.
Cow Protection through History :
All through our history, the rulers and role models of this country have protected and nurtured the cow. King Prithu, after whom is the embodiment of earth, to end the famine on the planet and save humanity. Lord Krishna was a Gopal, cow herder. Arjun thought it worthy to risk another 14 years of exile in order to protect the cattle in Viratnagar war. King Nahush had to reimburse the fishermen with a prize equivalent to life of Rishi Chyawan, he did so by gifting them a cow. Chola King Manu Needhi Cholan killed his son Veedhividangan to provide justice to a cow whose calf was killed under the wheels of his son’s chariot. Mughal emperors – Akbar (1556 – 1605), Jahangir (1605 – 1627), and Ahmad Shah (1748 – 1754) also imposed restrictive bans on cow slaughter. Sultan of Mysore, Hyder Ali (1761-82), made cow slaughter an offence punishable with the cutting of the hands of the offenders. In the early 19th century, Ranjit Singh, the founder of Sikh empire banned cow slaughter throughout his domain.
The last Mughal emperor Bahadur Shah Zafar in 1857, banned cow slaughter, forbade the eating of beef and announced the punishment of being blown by canon for anyone killing a cow. The Marathas, who were known for being inclusive and tolerant towards all faiths took extensive steps to inhibit cattle slaughter and dealt severely (even executed in many cases) those who killed cattle. They even set up blockades around Bassein (now Vasai, Maharashtra) in the late 1790s to prevent cow carcasses from being smuggled to butchers in Bombay and Salsette. The first slaughterhouse in India was built in Calcutta (now Kolkata) in 1760 by Robert Clive, then Governor of Bengal. It could kill 30,000 animals per day. 7-8 years down the line, the earlier rich & abundant Bengal witnessed the worst famines throughout history where millions of people were killed. Robert Clive became an opium addict and later committed suicide by stabbing himself with a pen knife after being unable to withstand the pain caused by the illness that had resulted from opium addiction. Such is the negativity generated by abusing the cow and bull.
